<?xml version="1.0" encoding="UTF-8"?>
<!-- AUTO-GENERATED by script/build.ts from client/src/essays.ts. Do not edit by hand. -->
<rss xmlns:content="http://purl.org/rss/1.0/modules/content/" xmlns:atom="http://www.w3.org/2005/Atom" version="2.0">
  <channel>
    <title>Omar Ghabayen</title>
    <link>https://ghabayenwashere.com</link>
    <description>Essays by Omar Ghabayen</description>
    <language>en-us</language>
    <lastBuildDate>Sun, 15 Feb 2026 02:30:00 GMT</lastBuildDate>
    <docs>http://blogs.law.harvard.edu/tech/rss</docs>
    <generator>ghabayenwashere.com</generator>
    <atom:link href="https://ghabayenwashere.com/rss.xml" rel="self" type="application/rss+xml"/>
    <copyright>All rights reserved 2025, Omar Ghabayen</copyright>
    <category>Essays</category>
    <item>
      <title><![CDATA[ The Year That Lasted a Week ]]></title>
      <link>https://ghabayenwashere.com/essays/the-year-that-lasted-a-week</link>
      <guid isPermaLink="true">https://ghabayenwashere.com/essays/the-year-that-lasted-a-week</guid>
      <pubDate>Sun, 15 Feb 2026 02:30:00 GMT</pubDate>
      <description><![CDATA[ Sometimes "good" is the most dangerous place to live. An essay on comfort, small ego deaths, and the architecture of building. ]]></description>
      <content:encoded><![CDATA[ <p><strong>Life is good.</strong></p><p>I keep saying it like a summary of the whole situation. Like a stamp I can press onto my life and move on. And it's true. I'm not writing this from some disaster. I'm not writing it from rock bottom. I'm writing it from a place that's fine. Stable enough. Better than before.</p><p><strong>Life is good.</strong></p><p>But I've started to notice something: sometimes "good" is the most dangerous place to live. Not because it's secretly bad. Not because it's fake. Because it's comfortable. Because nothing is wrong. And when nothing is wrong, it gets dangerously easy to stop asking for anything more.</p><p>We've been taught to fear an "average life" like it's a verdict. We treat the markers of stability, a steady job, a partner, a place that feels just big enough, routines that make the day run smoothly, like a diagnosis of failure.</p><p>Which is insane if you actually say it out loud.</p><p>If a stable job and a steady love and a quiet home are "average," why were we trained to run from them like they're a fire?</p><p>The lie was never that a normal life is bad. The lie was teaching us that "average" is a set of circumstances, when in reality, it's a mentality. Average isn't your job title. It's a posture. It's what happens when you stop challenging yourself inside whatever life you're living.</p><p>And that's what I keep circling back to. Not the circumstances, but the posture. The moment where you stop reaching. The moment where "good enough" stops being a season and starts becoming a permanent address.</p><p>I watched a video recently that used Anthony Bourdain to make this exact point, and it hit harder than I expected. Not because I'm a chef or because I'm trying to host a travel show, but because his story is basically a clean diagram of the decision most people avoid.</p><p>He spent years in the grind of kitchens. He had his routines, his status, a real job. He also wanted to write. He tried. It didn't land the way you want it to land when you're younger and you still believe talent is supposed to show up with fireworks. At some point, the safer version of him could've taken over completely. Enough. Be realistic. Don't embarrass yourself again. You already built something stable. Why risk it?</p><p>That is the exact crossroads I keep thinking about. It isn't always a dramatic moment where you quit your job and move to a new country. It's the quiet one you hit in your own head when your life starts to solidify. You've got your routines. You've got your people. You know which options "work." You stop taking the route that might make you feel stupid. You stop doing the thing you're bad at. You stop being new.</p><p>And this is the part most people don't understand about Bourdain's pivot: he didn't build a bridge out of his comfort zone by blowing his life up. He built it while he was still standing in it.</p><p>He talked about writing in the margins of a "real job," waking up early, writing before the day started, then going into a brutal shift. He described it as getting up around 5 a.m. and writing for about an hour and a half before heading to work. That detail matters to me because it kills the fantasy excuse. It's not some myth where he was "finally free" and then became himself. He became himself while still clocking in.</p><p><strong>He made a habit out of small ego deaths.</strong></p><p>And once he started living that way, he didn't just escape an "average" career. He escaped the mentality that turns stability into a slow spiritual coma. He wrote, he mailed the work out, he took the kind of risk that isn't cinematic, it's humiliating. Submitting something to a place you're not sure you belong is its own form of ego death.</p><blockquote><p>"Without experimentation, a willingness to ask questions and try new things, we shall surely become static, repetitive, and moribund." — Anthony Bourdain</p></blockquote><p>Static. Repetitive. Moribund. That's what "average" feels like when it's no longer a life structure, but a life stance. And it's also what happens to your experience of time.</p><hr/><p><strong>The Erasure of Time</strong></p><p>I've lived both versions of this.</p><p>Freshman and sophomore year of college, I had days that basically vanished. Nothing happened because I wasn't trying to make anything happen. I wasn't pushing. I wasn't building. I was existing, but it felt like the days didn't leave fingerprints. I would wake up, do the basics, scroll, drift, finish the day, and somehow feel like I had no memory of actually being there.</p><p>Then junior and senior year, something shifted. Not all at once, not in a movie-montage way, but I decided to learn more. To do more. To try things I hadn't tried. I started pushing my boundaries on purpose, even when it was uncomfortable, even when it made me feel like a beginner again.</p><p>And time changed. My weeks didn't blur as much. My days didn't collapse into one long copy-paste.</p><p>At first, I thought that was just a feeling, a poetic thing people say when they're romanticizing "growth." But the more I sat with it, the more I realized it's not just a metaphor. It's literal biology.</p><p>Your brain is a miser. It's always looking for the cheapest way to run your life. When you repeat the same day over and over, your brain gets efficient. It automates. It stops paying full price in attention because it already knows how the story ends. You become fluent in your own routine, and fluency is energy-saving, but it's also memory-thinning.</p><p><strong>What gets recorded isn't "time." What gets recorded are changes.</strong></p><p>That's why whole months can disappear in hindsight. In memory-based models of time perception, the sense of how long something lasted in retrospect is tied to how much distinct information you can retrieve from that interval. More remembered change makes a period feel longer. Less remembered change makes it collapse.</p><p>And here's the part that makes me feel both uncomfortable and weirdly excited: novelty doesn't just make life "feel more alive." Novelty makes your brain physically reorganize.</p><blockquote><p>"The brain is a dynamic system, constantly altering its own circuitry to match the demands of the environment and the capabilities of the body." — David Eagleman</p></blockquote><p>That isn't a vibe. That's wiring.</p><p>At the microscopic level, your neurons aren't smooth. They're bristling with branches. Dendrites with spines that can change shape and density as you learn. When I force myself into the unknown, when I do something beginner-level, when I try something I might fail at, I'm not just "expanding my comfort zone." I'm demanding that my brain physically build new connections instead of reusing the old ones.</p><p>That's why the beginner stage is so exhausting. It burns energy. It's loud in your head. It's your mind mapping new territory instead of driving a familiar route on autopilot. And it's also why those seasons of life feel longer in hindsight. Because they actually left marks.</p><p>But if novelty is the mechanism, and ego is the thing that keeps you from reaching for it, then the real question isn't "how do I grow?" The real question is: what's standing at the gate?</p><p>Ego. That's what.</p><p>Ego is slick. It doesn't introduce itself as the villain here to ruin your life. It shows up as pragmatism. "I'm being realistic." "I don't have time." "Maybe later." "I'm not ready."</p><p>It sounds responsible until you realize how often it's just fear wearing business casual.</p><p>The ego lives right at the border where comfort ends and fear begins. Its entire job is to keep you from crossing that line, not because it hates you, but because it's obsessed with protecting your identity. The version of you that needs to look competent. The version of you that wants to avoid humiliation like it's physical pain.</p><p>Most people set up camp in the comfort zone and never leave. They don't fail because they tried and lost. They fail because they never pay the toll to cross the fear zone in the first place.</p><p><strong>A "small ego death" is the price of admission.</strong></p><p>Not a dramatic reinvention. Not burning your life down. Just choosing, on purpose, to be uncomfortable in a way that makes you grow. Submitting the work. Starting the thing. Being a beginner. Talking to the stranger. Taking the class. Sharing something before it's polished enough to protect you. It's a small death of the version of you that needs certainty before it moves.</p><p>And once you start paying that toll, something unexpected happens. You stop caring so much about the discomfort. You start caring about what you're building. The discomfort becomes fuel, not a wall. And that's when "average" starts to feel like a choice you're actively refusing, not a label someone else puts on you.</p><p>I'm realizing how addicted I am to building.</p><p>The happiest moments of my life haven't been when I was coasting. They've been when I was making something. Building a routine. Building a habit. Pushing through the grueling, repetitive hours of endurance training just to see if the physical limits of my body can be stretched. Building a product.</p><p>When it comes to the latter, I've realized I have zero interest in chasing cheap, repetitive network effects. There is nothing to scratch my head with there. The real work is focusing on one difficult niche and growing it from the ground up, architecting something that actually solves a problem. Building is existential. It feels like proof that I'm here.</p><p>My brain connects that to a place people might not expect: the Qur'an. I'm not the most religious person, and I'm not going to pretend to be. But there's a verse I've carried around in my head, the idea that we were brought forth on this earth and tasked with inhabiting it, cultivating it, developing it. Not just living on it, but working it. Building it.</p><p>That idea does something to me. It makes the whole "average" conversation feel small, like I've been arguing over labels when the real question is: What am I producing with my life? What am I growing? What am I turning into?</p><p>And because I study the macroeconomics of history, my mind always zooms out. Look at the engineers at Bell Labs in 1947. They didn't build something flashy. They focused entirely on one incredibly dense, difficult niche, semiconductor physics, and built the first transistor, a piece of hardware that completely changed human history.</p><p>Walking around campus here in Pittsburgh, the history of this is everywhere. This city was built by steelworkers suspended hundreds of feet in the air, but it's also where Dr. Jonas Salk and his university team focused intensely on a single, terrifying disease until they constructed a vaccine.</p><p>It's the same spirit that drove the clash between the Soviets and the Americans. The Space Race wasn't just a flex, it was an existential fight over who could construct the future. One side sends something into orbit, the other side has to respond, and suddenly an entire society reorganizes around building what didn't exist yet.</p><p>I'm not a nationalist. But I am proud to be American in this one specific way: there's a cultural spirit here of cutting into the unknown. A stubborn belief that something can be made from nothing. That invention is possible. That the future can be built.</p><p>That's a kind of faith too. Not religious faith. Faith in making.</p><p>And that faith is what makes me refuse to settle. When I say, "For me, there is no option B; it's either I win or I win," I know how intense that sounds. I know it's not a gentle sentence. But it's also a refusal.</p><p>I refuse to bow down to a life that's technically fine but spiritually dead. I refuse to let comfort kill my identity. I refuse to stop trying just because stopping would be easier to explain to other people.</p><p>And I think that's the real fear behind "average," if I'm honest. It's not dying. It's living a long life that I can't actually remember because I didn't live it with intention. I wasn't awake for it.</p><blockquote><p>"It is not that we have a short time to live, but that we waste a lot of it." — Seneca</p></blockquote><p>That line doesn't feel ancient to me. It feels like a warning written for the exact moment when your life becomes "good" and you start confusing comfort with fulfillment.</p><p>Life is good. I mean that. But I don't want "good" to become the ceiling. I don't want my days to go quiet and vanish because I stopped taking risks small enough to be doable and real enough to change me.</p><p><strong>I want the days to leave marks.</strong></p><p>Even if it means eating a bad meal once in a while, because I'd rather risk that than look up years from now and realize I've been starving in a life I was too afraid to taste.</p> ]]></content:encoded>
      <author>ghabayenedu@gmail.com (Omar Ghabayen)</author>
    </item>
    <item>
      <title><![CDATA[ The Feelings of a Leaf ]]></title>
      <link>https://ghabayenwashere.com/essays/the-feelings-of-a-leaf</link>
      <guid isPermaLink="true">https://ghabayenwashere.com/essays/the-feelings-of-a-leaf</guid>
      <pubDate>Mon, 26 Jan 2026 00:52:00 GMT</pubDate>
      <description><![CDATA[ When things get tough, some people get carried. Other people hold their ground. An essay on becoming engineered—building yourself into something that can take wind without changing destination. ]]></description>
      <content:encoded><![CDATA[ <p>I'll catch myself staring at my own reflection like I'm trying to locate the exact frame where my face turns into my life, and I'll get hit with a thought that's blunt enough to feel rude:</p><p>When things get tough, some people get carried. Other people hold their ground.</p><p>The weakest people I know don't get broken by tragedy. They get broken by wind. By the everyday gusts that are so minor they almost shouldn't count. A tone. A delay. A comment. A small inconvenience that turns into a whole mood, a whole day, a whole identity.</p><p><strong>They move like a leaf.</strong></p><p>You can't predict where a leaf ends up. It could land in a ditch. It could land in a valley. It could get pinned against a curb, soaked and flattened, and that's just where it lives now. It has no say. It doesn't steer. It doesn't choose. It just reacts to whatever hits it next.</p><p>And I truly believe this is real. Not as some motivational poster, not as an insult, but as a pattern I've watched over and over: there are people who let life redirect them constantly, and there are people who get blown against the wind and still refuse to become it.</p><p>The strongest people I know don't look invincible. They don't always look calm. They just… stay pointed. They feel the gust and don't hand their direction over to it.</p><p>Honorable mention: my dad. He's like that. I've watched him take wind that would send other people spinning and somehow stay standing. Quietly, stubbornly, without needing an audience.</p><hr/><p>There's an Arabic line by Al-Mutanabbi that I keep thinking about. Two lines that people repeat like a proverb:</p><p style="text-align:center;font-size:1.25em;" dir="rtl">"مَا كُلُّ ما يَتَمَنّى المَرءُ يُدرِكُهُ … تَجري الرِياحُ بِما لا تَشتَهي السُفُنُ"</p><p style="text-align:center;font-style:italic;">Not everything you wish for is attained; the winds don't always blow the way the ships want.</p><hr/><p>That's the honest part. The wind will do what it does.</p><p>But the line that hits me is the ship. The ship has a desire. A direction. A build. It acknowledges the wind without surrendering to it.</p><p>A leaf has no keel. No weight. No intention. It's pure reaction.</p><p>So maybe this isn't really about being "strong" in the loud, macho way people love to post about. Maybe it's simpler. And harder.</p><p><strong>Maybe it's about becoming engineered.</strong></p><blockquote><p>Defining the problem.</p><p>Designing the response.</p><p>Building yourself into something that can take wind without changing its destination every time the air shifts.</p></blockquote><p>Studying engineering changed how I see people. Maybe in a way that's unfair. Maybe in a way that's too mechanical. But once it's in your bones, you can't unsee it. Later, during my Applied Generative AI research at CMU through the AGAI program, that same framework kept showing up again and again. Professor Mohammad Farag indirectly taught me this, not through slogans, but through how problems were framed and attacked: define the problem cleanly, then build something that actually moves.</p><p>Engineering made me realize most of life collapses into two problems:</p><p><strong>The theoretical problem:</strong> identifying what the problem actually is, and what it truly needs.</p><p><strong>The engineering problem:</strong> building the thing that solves it.</p><p>That's it. Two steps. And what surprises me is how many people never reach step two. Or they think they're in step two because they're emotional about it, because they're talking about it, because they're "processing," but they're really just orbiting step one like a planet that refuses to land.</p><p>I've noticed that the people I privately call "Leaf People" get stuck around 50%. They can tell you they want to get somewhere, but they can't, or won't, engineer the path through the friction. They experience resistance and treat it like a verdict instead of a design constraint.</p><p>And once you start seeing friction that way, like a constraint instead of a curse, you stop asking the wrong questions.</p><blockquote><p>Not "Why is this happening to me?"</p><p>More like: "Okay. What is the bottleneck? Where is the drag? What's the smallest adjustment that changes the output?"</p></blockquote><p>That mindset doesn't make life easy. It just makes it solvable.</p><hr/><p><strong>This is where the wanting-versus-liking distinction becomes brutal.</strong></p><p>Some people would <em>like</em> to have things. A different body. A different education. A different life. Other people <em>want</em> it.</p><p>Liking is comfortable. It stays internal. It lets you enjoy the idea of a result without forcing you to reorganize your life around it. You can like something for years and never collide with its cost.</p><p>Wanting is different. Wanting shows up in behavior. It creates evidence. Not dramatic evidence, just repeatable proof that something matters enough to change how you spend your time and energy.</p><hr/><p>If you want the friends, the looks, the shape, whatever the thing is, you engineer the path and you do it. You stop confusing desire with achievement. You stop treating motivation like a prerequisite. You treat it like a variable, and you design around it.</p><p>And no, nobody runs at 100% output all the time. People drift. People slip. People swing hard into their own worst habits and then act surprised when they wake up back at square one.</p><p>The difference is what happens after the slip.</p><p>Do you spiral and build a whole identity around "this is just how I am"? Or do you correct the angle and keep moving without turning it into a speech?</p><p>In my head, it's less about intensity and more about damping the swing. Making the setbacks smaller, making the recovery faster, making the line straighter over time.</p><hr/><p><strong>And this is where I'm going to add a diagram to the essay, because it's the clearest picture I've found for what I'm trying to say.</strong></p><p>Imagine three straight vertical lines: left, center, right.</p><p>The left and right lines are borders you don't cross. Failure zones. Relapse zones. The edges where you don't just have a bad day. You go back to square one. You unravel. You lose the thread.</p><p>The center line is different. Along it, there's an oscillating wave.</p><p>At the bottom, early on, the wave is erratic. It swings hard. It bangs against the borders. It looks unstable, almost embarrassing, like a person who can't regulate anything: mood, discipline, focus, reaction. One gust and they're gone.</p><p>But as time goes up, the wave straightens. Not because the wind stops. Not because life becomes gentle. Because you get better at staying centered. The oscillations shrink. The swings narrow. The signal smooths.</p><p style="text-align:center;"><strong>That's the whole idea: over time, you don't become emotionless. You become less throwable.</strong></p><hr/><p>You still move. You still feel. You just don't ricochet into the failure zones every time something touches you.</p><p>This connects to another thing I can't unsee: how easily adults get provoked by the smallest stimuli.</p><p>It's funny. And it's sad. And it's terrifying if you think about it for longer than a minute.</p><p>A full sane human being, responsible, capable, can be knocked off their axis by a word, a tone, a cadence. These are literally oscillations in the air. Vibrations. They're almost nothing.</p><p>And yet if you say the right words at the right time in the right voice, you can hijack someone's emotions like you grabbed the steering wheel while they were driving.</p><p>People think control is some permanent possession. Like once you're grown, you "have it."</p><p>But a lot of people don't have control. They rent it. And the lease is fragile.</p><blockquote><p><em>Side note: I used to deliberately name my own flaws and tell myself there was nothing anyone could say to me that I hadn't already said to myself, three feet away from a mirror. Once you do that honestly, those flaws stop working as weapons. That's probably why negative criticism doesn't bother me much. If something actually catches my attention, it usually means I overlooked something.</em></p></blockquote><hr/><p>That's what I mean by "The Leaf." Not someone who's stupid. Not someone who hasn't suffered. A leaf can be intelligent and still be a leaf. A leaf is a person whose internal system is so reactive that the wind runs their life for them.</p><p>The wind throws them into places they don't even agree with. Into moods they don't respect. Into decisions they regret. And then they're forced to accept it because that's how they felt that day.</p><p><strong>That's the tragedy: being ruled by your most temporary self.</strong></p><hr/><p>If I'm honest, the part that keeps this essay from becoming a lecture is that I don't always feel strong. Sometimes it's hard to keep up the façade. Sometimes I catch myself thinking, <em>Is this all an act? Am I just acting like the kind of person who has it together?</em></p><p>And then I remember something I've heard attributed to Patton. Or maybe it's just the general military ethos distilled into one sentence: that courage is forcing yourself to carry on in spite of fear.</p><p>That line matters to me because it gives me permission to be imperfect and still be brave.</p><p>Because sometimes bravery is not a feeling. Sometimes bravery is behavior. Sometimes it's faking it in a way that still costs you something, still demands something from you, so it counts.</p><p><strong>Faking bravery is bravery, if you're scared and you still move.</strong></p><p>That's what separates "performance" from fraud. Fraud is when nothing is on the line. Performance is when your fear is real and you do it anyway.</p><p>This is also where I land on my own definition of intelligence, which I had to fight for because I've always doubted mine.</p><p>After arguing with myself for a long time, here's the definition I can settle on and repeat without flinching:</p><p style="text-align:center;font-size:1.5em;"><strong>Real intelligence is getting what you <u>want</u> in life.</strong></p><p>Not a test score. Not an IQ. Not trivia. Not a random set of puzzles designed by somebody who wants to feel superior.</p><p>Intelligence is output. It's navigation. It's being able to define what you want clearly, understand what it requires, and then engineer your way through the friction without being thrown into the ditch by every gust of emotion, distraction, or inconvenience.</p><p>That's why the diagram matters. That's why the leaf matters. That's why the ship matters.</p><p>If you can't stay within the borders, if you keep slamming into relapse zones, your intelligence doesn't matter in the abstract. Not because you're worthless, but because you're not steering. You're not converting thought into motion. You're not converting desire into a path.</p><p>Getting what you want doesn't mean you always win. The Al‑Mutanabbi line already told us that. The wind blows however it wants.</p><p><strong>But the ship still builds itself for wind.</strong></p><p>And that's the real question I keep coming back to when I'm staring at my reflection, trying to catch that frame where my life becomes visible:</p><p style="text-align:center;">Am I a leaf that gets thrown wherever the day pushes me?</p><p style="text-align:center;"><strong>Or am I building myself into something with weight, something engineered enough to keep going where I said I was going, even when the wind disagrees?</strong></p> ]]></content:encoded>
      <author>ghabayenedu@gmail.com (Omar Ghabayen)</author>
    </item>
    <item>
      <title><![CDATA[ Why I Didn't Kill a Chicken Today ]]></title>
      <link>https://ghabayenwashere.com/essays/why-i-didnt-kill-a-chicken-today</link>
      <guid isPermaLink="true">https://ghabayenwashere.com/essays/why-i-didnt-kill-a-chicken-today</guid>
      <pubDate>Wed, 08 Jan 2025 00:00:00 GMT</pubDate>
      <description><![CDATA[ Money moves because life is exhausting. An essay on convenience, capitalism, and building tools that carry some of life's weight for others. ]]></description>
      <content:encoded><![CDATA[ <p>If I really wanted to eat chicken tonight, there is no cosmic law stopping me from driving to a farm, snatching a bird, and handling the slaughter myself. There is no invisible force field protecting the chicken. The only thing standing between me and that bird is the fact that doing it myself would be a logistical nightmare.</p><p>That is the only reason I hand someone a few plastic bills and walk out with a neatly packaged tray of thighs instead.</p><p>People love to overcomplicate money. They'll tell you it's backed by gold, oil, or the shifting tectonic plates of geopolitics. And sure, those things exist in the macro sense. But at the human level, money is backed by something much simpler: convenience.</p><p>Money moves because life is exhausting. It moves because time is the only truly finite resource we have. The alternative to paying is often so inconvenient that it borders on the impossible. I could build my own car from scrap; I could navigate every state regulation and safety standard in total isolation. But by the time I finished, the "freedom" of doing it myself would feel like a life sentence.</p><p>So, I pay. We all do.</p><p>I began to see the true weight of these burdens when I was doing medical research. In that world, problems don't stay in their lanes. A health issue is never just a biological glitch; it leaks into a job, which bleeds into a marriage, which eventually spills onto the children. It is a compounding interest of stress.</p><p>What struck me wasn't just the severity of the illness, but the sheer inefficiency of the cure. People already drowning in life were asked to fill out more forms, wait in longer lines, and jump through more bureaucratic hoops.</p><p>This is where "convenience" stopped being a shallow marketing buzzword for me. When you look at it through the lens of suffering, convenience is actually the art of diagnosing invisible bottlenecks and removing them. It is about lowering the "activation energy" required for a human being to simply exist. Money flows to wherever those burdens are lifted. That is what underpins a currency more than any vault of bullion.</p><p>This is my primary observation of the economy: We are all just trading away our inconvenience. I give you dollars instead of hours in a field; you give me a meal instead of a survival course.</p><p>This is also where my love-hate relationship with capitalism begins.</p><p>I believe in capitalism, mostly because every other system we've experimented with on a large scale eventually curdles into something genuinely evil. Capitalism is the "least bad" option. However, if you let money become the only North Star, capitalism turns evil, too.</p><p>If you wake up every day thinking only about how to squeeze the last drop of optimization out of a human interaction for a spreadsheet, you hollow yourself out. You forget that the point of convenience was to make real lives lighter, not to make an investor's dashboard prettier.</p><p>I believe in a kind of secular karma, a balancing law of the universe. You give what you get. Over a long enough timeline, your intentions accrue like interest. This is why I refuse to get lost inside the machine. In a world that pushes us toward being "walking balance sheets," there is a moral duty to occasionally step out of the transaction and just... give.</p><p>Offer a shortcut without asking for the toll. Not out of self-destruction, but as a reminder that you are still human.</p><p>At the center of all this is creation. I believe the meaning of life is the act of bringing something into existence, a tool, a conversation, a system, that didn't exist before. There is a specific, quiet joy in watching a tool you imagined actually save someone an hour of their day. That is where convenience and creativity meet. In those moments, money feels like a reward, not a god. It's the world's way of saying, "That helped."</p><p>This is the philosophy I'm baking into Remit-scout.</p><p>Most of the people I want to serve are part of the diaspora, expats who left home and are often working for pennies on the dollar compared to the value they provide. These are people who literally cannot afford more friction. They don't need another "shiny" app that treats their life like data points. They need fewer hoops. They need the weight on their shoulders to be a few pounds lighter.</p><p>With Remit-scout, I feel I've found a small crack in the system: a place where I can build something useful, walk away profitable, and still keep my soul intact. It is convenience as a form of solidarity.</p><p>I don't claim to have figured out the world. I'm still just connecting the dots between medical research, chicken farms, and the messy realities of global capitalism. But I know this: Money doesn't exist for its own sake. It exists because being human is heavy, and we are all trying to outsource some of that weight.</p><p>If I can carry a little of that weight for others and still walk away clean, that feels like a win. Not a loud, cinematic one. Just a quiet, honest success.</p><p><strong>More to come.</strong></p> ]]></content:encoded>
      <author>ghabayenedu@gmail.com (Omar Ghabayen)</author>
    </item>
    <item>
      <title><![CDATA[ Day Zero ]]></title>
      <link>https://ghabayenwashere.com/essays/day-zero</link>
      <guid isPermaLink="true">https://ghabayenwashere.com/essays/day-zero</guid>
      <pubDate>Tue, 07 Jan 2025 00:00:00 GMT</pubDate>
      <description><![CDATA[ I still remember the moment I realized my entire life fit into three bags. A reflection on leaving Jordan for Carnegie Mellon and learning to walk into the fog without a map. ]]></description>
      <content:encoded><![CDATA[ <p>I still remember the moment I realized my entire life fit into three bags.</p><p>I was standing in the Pittsburgh airport, jet-lagged and disoriented, watching a carousel spit out suitcases in a city I hadn't known existed a few months earlier. When I finally dragged my bags off the belt, it hit me. Everything that had been my world, Jordan, the streets I knew by heart, had been compressed into 150 pounds of luggage. It felt like someone had declared this "Day Zero" and forgotten to give me instructions for Day One.</p><p>But the shift started earlier, in the passenger seat of my father's car.</p><p>He was driving me from our home, 1 hour and 30 minutes away from the airport. I wasn't the kind of person who left things. My social life lived almost entirely inside our home. I had always carried a fragile shell, preferring the quiet lane. Leaving that safety net for college felt less like progress and more like being peeled out of my own skin.</p><p>Sitting there, I felt what Kierkegaard called the dizziness of freedom, that specific vertigo that comes when you realize the scale of your own choices. Then I looked at my dad. I had always seen him as a fixed point, the man with the manual. That day, I saw the cracks. It wasn't just my first time leaving; it was his first time letting a child go.</p><p>He was improvising too.</p><p>We grow up assuming adults have some secret understanding of the terrain. Watching my father try to be steady, I realized nobody really knows what they're doing. We're all just performing competence as convincingly as we can.</p><p>Once I passed security, my brain started throwing out absurd theories to cope with the pressure. I genuinely wondered whether the university existed at all. I didn't even know where Pittsburgh was; part of me expected to walk out of the terminal into rural Ohio, surrounded by cows and nothingness. Instead, I stepped into a wall of humidity that felt like a physical assault. Everyone else seemed used to breathing water. I was just trying not to drown.</p><p>Landing in Pittsburgh felt like waking up mid-sentence in a language I didn't speak. I looked at those three bags and thought: This is the sum total of the version of me that survived the Atlantic.</p><p>The years that followed were a slow process of falling behind and recalibrating what I thought I was capable of. There were nights I felt like the slowest person in the room, watching peers treat life like a race they'd been training for since birth. I spent semesters convinced I was a mistake that had slipped through admissions, a nothing surrounded by everythings.</p><p>Eventually, I started to notice the splashing beneath the surface.</p><p>I once caught one of those supposed "geniuses" in the library, hunched over a ChatGPT window, typing the most basic question imaginable: How do I differentiate X²? He copied the answer straight onto his $1,200 iPad. Mind you, this was Calculus I. It wasn't gloating, it was clarity. The manual I thought everyone else possessed was just another form of improvisation.</p><p>I've since realized that being a "reject" is a quiet advantage. When you're already seen as someone who doesn't quite fit the mold, you're freed from the obligation to perform.</p><p>There's an Arabic saying: إحمل السلم بالعرض وامشي فيه</p><p>"Carry the ladder sideways and keep walking," meaning take the hard, awkward path and keep moving no matter who stands in your way.</p><p>That was the real gift of those years. They didn't turn me into anything cinematic. I just stopped worshipping other people's certainty. I learned that feeling lost doesn't disqualify you from being here. Doubt and fragility weren't signs I shouldn't have gotten on the plane; they were part of the ticket. As Rilke suggested, I learned to live the questions.</p><p>I had no idea what I was stepping into, and I went anyway. Looking back at those three bags on the carousel, I see now that the willingness to walk into the fog without a map was the only thing that mattered.</p><p>That was Day Zero.</p><p><strong>More to come.</strong></p> ]]></content:encoded>
      <author>ghabayenedu@gmail.com (Omar Ghabayen)</author>
    </item>
    <item>
      <title><![CDATA[ On Stealing and Being Caught ]]></title>
      <link>https://ghabayenwashere.com/essays/on-stealing-and-being-caught</link>
      <guid isPermaLink="true">https://ghabayenwashere.com/essays/on-stealing-and-being-caught</guid>
      <pubDate>Mon, 06 Jan 2025 00:00:00 GMT</pubDate>
      <description><![CDATA[ An essay on incentives, adaptation, and the difference between rule-breaking and getting caught. ]]></description>
      <content:encoded><![CDATA[ <p>There is a difference between stealing and getting caught.</p><p>This is not a moral claim. It is an observation about how systems work, how people adapt, and how incentives shape behavior in ways that are often invisible until you learn to see them.</p><p>Every system has rules. Some are written, most are not. The written ones are easy: they tell you what you cannot do. The unwritten ones are harder: they tell you what you can get away with.</p><p>Consider the Spartans. They didn't just allow boys to steal; they required it. The catch was simple: don't get caught. If you were caught, you were punished, not for stealing, but for being clumsy enough to be seen. The lesson wasn't "theft is good." The lesson was: the world does not care about your intentions. It only cares about outcomes.</p><p>This isn't ancient history. It's how every institution actually operates.</p><p>In school, the rule is "do your own work." The reality is that collaboration happens constantly, study groups share answers, upperclassmen pass down old exams, and the line between "help" and "cheating" is drawn by whoever is watching. The students who thrive aren't necessarily the most honest. They're the ones who understand where the line is and how close they can stand to it without crossing.</p><p>In business, the rule is "compete fairly." The reality is that every successful company has bent something, whether it's regulations, tax codes, or the spirit of a contract. The ones that get punished aren't usually the ones who bent the most. They're the ones who got noticed.</p><p>I'm not saying rules don't matter. I'm saying that the relationship between rules and behavior is more complicated than we pretend.</p><p>Most people learn this intuitively by the time they're adults. They just don't say it out loud. Saying it out loud feels cynical, like you're admitting to something shameful. But the shame is misplaced. Understanding how incentives work doesn't make you corrupt. It makes you literate.</p><p>The Spartans weren't teaching children to be thieves. They were teaching them to see the world without illusions. They were saying: The map is not the territory. The rules on paper are not the rules in practice. If you want to navigate reality, you need to understand both.</p><p>This is what I think about when I build things.</p><p>Every product exists within a system of rules, platform policies, regulations, cultural expectations, user behaviors. The naive approach is to read the official documentation and assume that's the whole picture. The sophisticated approach is to watch what actually happens, to see where the gaps are, and to build for the world as it is, not as it claims to be.</p><p>This doesn't mean breaking rules. It means understanding that the space between rules is where most of life happens.</p><p>The Spartans knew that strength wasn't about following orders. It was about adapting to conditions. The boy who stole successfully wasn't a criminal; he was a survivor. He had learned to read his environment, to move through it without friction, to take what he needed without leaving a trace.</p><p>That's not a skill we talk about in polite company. But it's one of the most valuable skills there is.</p><p><strong>More to come.</strong></p> ]]></content:encoded>
      <author>ghabayenedu@gmail.com (Omar Ghabayen)</author>
    </item>
  </channel>
</rss>
